To answer this question—crucial for understanding the changing meanings of race in the twenty-first century—Megan Lewis examines the ways that members of South Africa’s Afrikaner minority have performed themselves into, around, and out of power from the colonial period to the postcolony. The colonial relation, in its relation to subjection, was thus inseparable from the specific forms of punishment and simultaneous quest for productivity. She gives the study of secrecy new impetus by examining its history, relating that history not only to discourse but also to material conditions. . Cart The first was founding violence, which was the condition of possibility for the other two: first, the violence of the law and the colonial sovereign as the sole power to judge those laws and, secondly, the everyday violence of the maintenance, spread, and permanence of authority (25). In On the Postcolony he profoundly renews our understanding of power and subjectivity in Africa. Achille Mbembe is one of the most brilliant theorists of postcolonial studies writing today. His writings examine the complexities of decolonization for African subjectivities and the possibilities emerging in its wake. Scattered notes and commentary on politics and geography. “One characteristic of the historical sequence unfolding in Africa is the direct link that now exists between, on the one hand, deregulation and the primacy of the market and, on the other, the rise of violence and the creation of private military, paramilitary, or jurisdictional organizations” (78). Achille Mbembe is one of the most brilliant theorists of postcolonial studies writing today. For Mbembe, this approach must begin with considering practices and expressions as imbued with meaning, which is also a process of the production of self and subject. The Will to Power refers to a spirited desire for power and overwhelming fear of powerlessness that Mugabe artfully concealed behind performances of invincibility. He has an A1 rating from the National Research Foundation. In the process, it also demonstrates how postcolonies have become crucial sites for the production of contemporary theory, not least because they are harbingers of a global future under construction. The first two essays in the book, “Of Commandement” and “On Private Indirect Government,” are the most focused on political economy and deal with the history and changing formations of rule and accumulation in Africa. It investigates the retention of the notion of postcolonial translation studies and whether one could reconsider or adapt the assumptions and methodologies of postcolonial translation studies to a new understanding of the postcolony to question the impact of postcolonial translation studies in Africa to address pertinent issues. A sophisticated, carefully argued call to rethink how we approach relationships between and among humans and the world in which we live, Fragments from the History of Loss is a challenge to both the current era and the scholarly conversation about the Anthropocene. 2. Focusing on Sub-Saharan Africa and the specific experiences of Nana Konadu Agyeman-Rawlings-a longtime advocate of neoliberal empowerment discourse and the first female presidential candidate in Ghana, with her links to Akan (Asante) royal lineage, this dissertation argues that the (African) postcolony's complex mesh of varied historico-political factors forms inter(con)textual flows and tensions that complicate women's political efforts. THE RIGHT TO DISPOSE (This is about the logic of Commandment during the colonial regimes) Commandment in a colony rested on a very specific _____ of state sovereignty, which had two main features: 1. In a series of provocative essays, Mbembe contests diehard Africanist and nativist perspectives as well as some of the key assumptions of postcolonial theory. Mbembe criticizes the blinders of European intellectuals, analyzing France’s failure to heed postcolonial critiques of ongoing exclusions masked by pretenses of universalism. How is the coincidence of disorder with a fixation on legalities to be explained? "—Jane Guyer, editor of Money Matters: Instability, Values and Social Payments in the Modern History of West African Communities, former president of the African Studies Association "The world is currently quite aware of Sierra Leone and its predicament, and it needs this well-informed and beautifully written account of what makes the country so wonderful despite its woes. . The corollary of the privatization of public violence, and of its deployment in aid of private enrichment, is the accelerated development of a shadow economy over which elements of the police, the army, the customs, and the revenue services attempt to endure their grip, through drug trafficking, counterfeiting money, trade in arms and toxic waste, customs frauds, etc… What is therefore at stake is the possibility of new ways and means of subjecting and controlling people. Lewis explores the diverse ways in which Afrikaners perform whitely, and the tactics they use, including nostalgia, melodrama, queering, abjection, and kitsch. In On the Postcolony he profoundly renews our understanding of power and subjectivity in Africa. First published in 2001, Achille Mbembe’s landmark book, On the Postcolony, continues to renew our understanding of power and subjectivity in Africa. Refreshing a stale debate about power in the postcolonial state, this book addresses a topic debated across the humanities and social sciences: how to define, discuss, and address power and the subjective experience of ordinary people in the face of power? Regarding governing, two factors: 1. Utilizing a practice of reading developed in the Frankfurt school, Green rearranges narrative fragments from the “global nature industry,” which subjugates all aspects of nature to the logic of capitalist production, in order to disrupt preconceived notions and habitual ways of thinking about how we inhabit the Anthropocene. Commandement, which he’s defining as a form of colonial power, was built upon three main pillars: a regime of exception in that it departed from common law (it delegated public functions to private entities), it is based on privileges and immunities (for some, the few), and it made no distinction between ruling and civilizing (29-31). … the process of privatizing sovereignty has been combined with war and has rested on a novel interlocking between the interests of international middlemen, businessmen, and dealers, and those of local plutocrats. Colonial sovereignty rested on three forms of violence. Mbembe - View book on Bookshelves at Online Book Club - Bookshelves is an awesome, free web app that lets you easily save and share lists of books and see what books are trending. Bayart, when we instead think about African society in “relation to nothing other than themselves”? To counter this, Louise Green engages with the theoretical framing of nature in concepts such as the “Anthropocene,” “the great acceleration,” and “rewilding” in order to explore what the philosophy of nature in the era of climate change might look like from postcolonial Africa. Human Rights, the Rule of Law and Exploitation in the Postcolony: Blood Minerals examines how the legal frameworks of the global economy position the inhabitants of the postcolonial south in a legal and moral position that facilitates economic exploitation, juridical regulation, and dominion over land and resources. Drawing on several exemplary situations – from Africa (the DRC and Nigeria), Asia (India), the Pacific region (Papua New Guinea and Australia) and South America (Ecuador) – Blood Minerals describes how colonial rule operates in a violent and destructive cycle of mineral extraction. It is not disengagement or delinking, but a rearticulation and configuration in which, a new form of organizing power resting on control of the principal means of coercion (armed force, means of intimidation, imprisonment, expropriation, killing) is emerging in the framework of territories that are no longer fully states. Esiaba Irobi (1960-2010) was one of Africa's most innovative and productive younger playwrights. In a series of provocative essays, Mbembe contests diehard Africanist and nativist perspectives as well as some of the key assumptions of postcolonial theory. Yet, today the discussion on the postcolony is still filled with theoretical frameworks. The book brings together 12 chapters, which are divided into three sections: namely, Africa, the Global South, and the Global North. 2001. Mbembe, Achille. Achille Mbembe is one of the world’s most profound critics of colonialism and its consequences, a major figure in the emergence of a new wave of French critical theory. In 2015, Wits University Press published a new, African edition. In a series of provocative essays, Mbembe contests diehard Africanist and nativist perspectives as well as some of the key assumptions of postcolonial theory. [Intro, Ch. Achille Mbembe is one of the most brilliant theorists of postcolonial studies writing today. On the Postcolony attempts to demystify the mythic post-colony, to set us, instead, to tracing its 'entangled' pluralities, hoping to emerge at a point from which a future is again visible, again possible. She first investigates the way that apartheid’s architects leveraged whiteness in support of their nation-building efforts in the early twentieth century. The consequences then result in forfeiting a long-term culture in favor of Western capitalistic ventures. In a series of provocative essays, Mbembe contests diehard Africanist and nativist perspectives as well as some of the key assumptions of postcolonial theory. Focusing on the literary field of South Asia between, largely, the 1860s and 1920s, it underlines the centrality of literary imagination and representation in the cultural politics of decolonization. Instead of accepting Africa’s “sense of self,” with its own customs, traditions and identities, Walker introduces British and African American missionaries who seek to reinvent the Olinka tribe with Western clothing, religion, and traditions. This account exposes how post-political euphoria about independence from colonialism and the heroism of one leader can easily lead to the degeneration of leadership. In a series of provocative essays, Mbembe contests diehard Africanist and nativist perspectives as well as some of the key assumptions of postcolonial theory. "Chillingly realistic yet also poetic, On the Postcolony offers the reader a brilliant and visionary tour of postcolonial Africa. In On the Postcolony, Achille Mbembe writes against the making of Africa (and Africans) as a monstrous place, a timeless netherworld suspended from the forward march of modernity and progress. This second feature was of three sorts: 1. In this ex- The book also places the postcolony in historical perspective, and takes a critical look at the failures of postcolonial approaches to translation studies. The Anthropocene’s urgent message about imminent disaster invites us to forget about history and to focus on the present as it careens into an unthinkable future. It takes as its starting point the international community's reporting on human and social development and gender in the developing areas, which began systematically in 1990 and which has provided a framework for policy-making in … ISBN 0‐520‐ “Colonial arbitrariness notoriously sought to integrate the political with the social and the ethical, while closely subordinating all three to the requirements of production and output” (31). As a temporal formation, the postcolony is definitely an era of dispersed entanglements, the unity of which is produced out of differences. From a spatial point of view, it is an overlapping of different, intersected and entwined threads in tension with one another. The dissertation is based on 18 months of ethnographic and archival research on rural health promotion in Malawi. Beginning with African rainforest exhibits in New York and Cornwall, Green discusses how these representations of the climate catastrophe fail to acknowledge the unequal pace at which humans consume and continue to replicate imperial narratives about Africa. Mail It takes as its starting point the international community's reporting on human and social development and gender in the developing areas, which began systematically in 1990 and which has provided a framework for policy-making in this field. A. Mbembé published On the Postcolony | Find, read and cite all the research you need on ResearchGate [Intro, Ch. Nietzsche’s philosophical concept of the Will to Power is interpreted and expanded in this book to explain how a tyrant is produced and enabled, and how he performs his tyranny. . Away from Eurocentric stereotypes where tyranny is isolated to African despots, this book shows how Mugabe is part of an extended family of tyrants of the world. This edition has been updated with a foreword by professor of African Literature, Isabel Hofmeyr, and a preface by the author. Berkeley, CA: University of California Press, 2001. An Italian translation of the book appeared in 2005 under the misleading title Postcolonialismo. Specific chapters address the intersections of global health initiatives and local governance in the areas of home hygiene promotion and sanitation surveillance, maternal health, community participation in primary health care, and vaccine refusals. Packed with illuminating insights and innovative theoretical approaches to familiar problems, this work not only redraws the boundaries of African studies and postcolonial studies, but also offers a significant contribution to political theory and philosophy." In the colonial era, under commandement, along with the fighting-trading companies, the flow worked in the reverse order. 2. She brilliantly shows how, for Sierra Leone societies, the celebration of ambiguity has been a way to live with permanent danger-from the long history of slavery through the present civil war. Deeply rooted in the indigenous performance traditions of his Igbo ethnic group, Irobi's drama, in the tradition of Wole Soyinka, is a hybrid production involving an iconoclastic reconceptualisation of the heritage he appropriates, its fascinating conflation with other performance traditions, and their projection onto the arena of contemporary Nigerian politics. Berkeley: University of California Press. The book is the first full-length literary geographical study of South Asian literary texts and will be of interest to an interdisciplinary audience in the fields of Postcolonial and World Literature, Asian Literature, Victorian Literature, Modern South Asian Historiography, Literature and Utopia, Literature and Decolonization, Literature and Nationalism, Cultural Geography, and South Asian Studies. In a series of provocative essays, Mbembe contests diehard Africanist and nativist perspectives as well as some of the key assumptions of postcolonial theory. It shows how the populations of the postcolonial global south are stripped of juridical personality and become persona nullius, as the legal-economic frameworks of globalization enact colonial rule by declaring the lands that are to be exploited as void of law. This edited volume explores the role of (postcolonial) translation studies in addressing issues of the postcolony. 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